To listen to this podcast episode click Keep My Commandments
Lately, I have been asked by numerous people why I choose to “put myself in bondage” by following Torah. By this, these people mean to say that we are freed from the Torah (law) because of the death, burial, and resurrection of the Messiah, Yeshua. Through this series of events, we no longer are bound by the Torah in which we are commanded to abstain from unclean meats, to observe Shabbat, to celebrate the Feasts and to not wear clothing that is mixed linen and wool. However, many of these same people will correctly say that we are bound by other parts of Torah: honoring your parents, worshipping only Elohiym, giving tithes, no lying, stealing, or committing adultery. By their own logic, then, they are still half-bound by Torah. In talking to people who believe this way, a group that I was a part of until the recent past, I have found that the lines are usually drawn on cultural and traditional boundaries. Here in the South, we love catfish and bacon, BBQ and shrimp, squirrel, and crawfish along with college football, country music, and soap operas. According to some, we can enjoy these things because we have freedom in Christ. My question is, however, are we using justification by faith as a justification for our lawlessness? Climb aboard, and let’s ride this train together.
Believest thou not that I am in the Father, and the Father in me? The words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also and greater works than these shall he do; because I go unto my Father…If ye love me, keep my commandments…he that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father; and I will love him and will manifest myself to him. – John 14:10-12, 15, 21
There are two things that must be established before any further discussion can occur. The first is that Yeshua and the Father (Elohiym) are one and the same. We see this in the passage we just read as well as John 10:30 among many other places (it must be noted here that Yeshua’s statement in John 10:30 where He said, “I and my Father are one,” so enraged the Jews that they tried to kill Him on the spot). Secondly, we need to agree that God never changes. James 1:17 says Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” There are many more places in Scripture that drive home the point that Yeshua is Yahweh, with whom there is no changing. He turns the hearts and minds of men as He will, and His methods will vary by circumstance and individual, but all His deeds and words are the same from everlasting to everlasting. If you disagree with me here, there is no point in going further. You must have this foundation to proceed. Now that we have the previous two foundations laid, we can go into why I made the decision to observe and follow the Torah as a 21st century Baptist, of pure European lineage, living in the Southern United States. It shouldn’t be that surprising considering this is known as the “Bible belt,” but fellow Bible belters are who are misunderstanding this, so this is dedicated to you.
What are the Law and Commandments?
In our opening passage, Yeshua says 2 profound statements, followed by a promise. 1) He identifies Himself as Yahweh, the God of Abraham, Isaac, and Israel. 2) He says if we love Him, we should keep His commandments. 3) If we love Him, the Father will love us and will manifest Himself to us. Having already established that Yeshua is Yahweh, we now turn our attention to the second statement: “If ye love me, keep my commandments.” Because the King James Version of the New Testament that I use was translated from the Greek, I looked up the meaning of the word “commandment” in the Greek from whence it was translated. The original word was ἐντολή (entole) which means an authoritative prescription or precept. The connotation is one of a parent who administers their child a medication that was prescribed from the physician. The medicine may be bitter and unpleasant, or perhaps it is smooth and sweet tasting, but the parent’s authority in compelling the child to take the medication is not dissimilar to the meaning of the word “commandment.” The parent commands the child to open and take the medicine for their own benefit, just as Yahweh commands us with authority to follow His precepts. The Hebrew counterpart to this thought is the word מִצְוָה (mitsvah) which means ordinance or precept. So, the idea here is that God’s commandments are precepts, ordinances, and mandated prescriptions. But prescriptions for what?
Sin is the disease. The commandments are the medicine. But the healing comes from the Great Physician, Yehovah-Rapha. Our faith in Him produces the cure as we read in Galatians 2:16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified
So, the keeping of the Torah will not and cannot justify us in the sight of Yahweh, for they are works. It is faith alone in the Messiah that redeems us from the curse of sin. Look also at Galatians 3:24
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith
Torah brings us to the Messiah and points Him out to us. It did so for Shem, and Abraham, and Moses, and Joshua, and David, and Daniel just as it did for Justin Martyr, and Calvin, and Spurgeon, and Tyndale, and Wycliffe, and all other believers. Torah has a two-fold application: by showing us what the Father expects of us, it reveals our depravity and inability to live up to it, thus our desperate need for redemption. However, once we are redeemed, it is how we are sanctified and obey the will of Yahweh. Therefore, Yeshua said, “If ye love me, keep my commandments.” His commandments-the precepts, prescription, and principles-are to be followed to prove our love for Him. And because Yeshua is Yahweh, His commandments reach from Genesis to Revelation. And because He does not change, He wants us to obey ALL His commandments, from Genesis to Revelation.
The next word we look at is “law.” Found all throughout Scripture, the word often produces negative connotations to us. We see the law as a hard taskmaster, demanding more from us that we can possibly give, just as the Egyptian pharaoh demanded a bigger quota with fewer materials from the Hebrews before the exodus. However, when looking at the word at its original source, it takes on a much softer meaning. Before we find the definition, let’s read a few verses that contain the word.
And Yehovah said unto Moses, how long refuse ye to keep my commandments and my laws? Exodus 16:28
This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. Joshua 1:8
Hold up here for just a second. Read that last verse again. Joshua says we are to mediate on the Law, and to do ALL that is written therein and in return our way will be prosperous and have good success. This same verse has been put to music and taught to hundreds, perhaps thousands of youths at Baptist church camps and rallies for who knows how many years (I learned it 20 years ago) by some of the same people who don’t follow the Law and teach that it does not matter to us anymore. That is disturbing to me. Just as disturbing is there is another children’s song that is taught to our little kids by people who deny what the song rightfully says. “Father Abraham had many sons, and many sons had Father Abraham, and I am one of them, and so are you…”. So, the same people who say we are not bound by the Law because we are not Jewish, but have faith in Jesus who redeemed us from the Law also teach our kids that we are children of Abraham. Therefore, whether they realize it or not, this is an admission that we are part of the Abrahamic Covenant, grafted in by adoption. The latter is true, in that we ARE part of Abraham’s seed once we are justified by faith. As a result, we are obligated to keep the commandments and precepts that were given for him and us to keep as a part of the covenant.
A few more verses speaking of the law:
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of Yehovah; and in his law doeth he meditate day and night. Psalm 1:1-2
There it is again: meditate on the law day and night.
O how I love thy law! It is my meditation all the day,” Psalm 119:97
So, what is this law that God chided Moses for disobeying and that Joshua and David fondly speak of meditating on constantly? It is the Hebrew תּוֹרָה (torah) and it means “precept or statute.” Torah, mitsvah, entole: precept, commandment, ordinance, prescription. They are spoken of with affection by those who obey it and with contempt by those who do not. Yeshua said if we love him, we will keep His precepts, which are from everlasting to everlasting. Is that not reason enough?
Besides the opening passage from John, what else did Yeshua Himself have to say about the law? Surely, He has the authority to announce that the Law is abolished. We find our answer in Matthew 5:17-19
Think not that I am come to destroy the law {torah}, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, till heaven and earth pass, one jot or one tittle shall in no wise pass from the law {torah}, till all be fulfilled. Whosever therefore shall break one of these least commandments {entole}, and shall teach men so, he shall be called the least in the kingdom of heaven; but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
In His first major sermon, the above passage immediately follows the Beatitudes. He delivers all the apparent paradoxical statements; Blessed are the…, and then follows that with saying He did not come to destroy or abolish Torah, but to fulfill it. Does fulfill mean that He kept the law so the rest of us don’t have to? No, not at all! To fulfill the law means that he satisfied the penalty associated with breaking the law. We know this by seeing what the original meaning of the word “fulfill” is, but Yeshua Himself clarified this immediately afterward. He says not one jot or tittle shall pass from the law until ALL be fulfilled at the passing of heaven and earth. Basically, neither the dotting of an “i” nor the crossing of a “t” will go away until the earth does. And last I checked the earth still exists. A quick example of the fulfillment of the Law is this. When you incur a speeding ticket and you pay the judge, did you abolish the law or fulfill the Law? Or better yet, when you do not speed at all, thus not requiring a speeding ticket, are you destroying the Law, or fulfilling it? Yeshua said He came to fulfill the Law; He fulfilled it because we cannot, not fully, not every time, and not sufficiently. Also consider this: one day, we will stand before Yahweh at the bemah seat to give an account. The Scripture says if we transgress one portion of the Law, we are guilty of breaking all of it. So, when the Father has us answer for our ways, I believe He will ask first, is this man guilty of breaking the law? It doesn’t really matter how many laws we’ve broken, or the magnitude of them. One is sufficient to damn us. But Yeshua the Son will step up and declare that He has fulfilled the Law despite our inability. At this point Yahweh will turn to us and ask us what did we do with this newfound redemption? And then we will have to answer for our stewardship of His gifts and precepts.
Yeshua then goes on to verse 19, which is often overlooked by many; He declares that anyone who teaches us that even the LEAST of the commandments is null will be called least in the kingdom. Notice He doesn’t say they won’t be in the kingdom, further proof that this is not a matter of salvation. But He does say they will be least. Their rewards will be few. If obeying out of love isn’t enough, how about coming in last place? Is that enough to motivate you to obey the Torah? What is the least of all the commandments of the Law? Is it keeping Shabbat, consuming unclean meats, or something else? I will leave that up to you to decide. Whatever you determine to be the least of them all, Yeshua said if you teach others that it is of no consequence, then you will be considered the least in the Kingdom. I don’t have any aspirations to be the greatest one in Heaven, but I would not want to disobey any commandments of the Father and do not want to be known as the least. He is the propitiation for my sins; my only hope is to hear “well done, good and faithful servant; thou hast been faithful over a few things, I will make thee rule over many things: enter thou into the joy of thy Lord” (Matthew 25:23)
As an aside, the closest Yeshua ever came to overriding Torah was to make the law stiffer, and not laxer. Consider Matthew 5:21:22; 27-28
Ye have heard that it was said by them of old time, thou shalt not kill; and whosever shall kill shall be in danger of the judgment: but I say unto you, that whosever is angry with his brother without a cause shall be in danger of the judgement: and whosever shall say to his brother, Raca, shall be in danger of the council: but whosever shall say, thou fool, shall be in danger of hell fire…ye have heard that It was said by them of old time, thou shalt not commit adultery: but I say unto you, that whosever looketh on a woman to lust after her hath committed adultery with her already in his heart.
So far, we’ve looked at 1) Yeshua is Yahweh, and as thus, He spoke the world into existence, gave torah to Moses (and wrote it on the hearts and probably spoke it to the God-fearing men before him). Therefore, when He said, “keep my commandments,” He was referring to all the law given since the beginning of time. 2) If we love Him, we will obey Him. If we don’t obey Him, we are not showing our love. It is a sad situation when a redeemed spirit cannot love it’s Redeemer enough to obey even in the least of things. 3) This brings us back to John 14:21. Yeshua says if we keep His commandments and love Him, the Father will love us. We know Yahweh already loved us as His creation in need of redeeming, and we see two examples of this in John 3:16 and Romans 5:8. He loved us WHILE WE WERE YET SINNERS! But when we are redeemed by His son’s blood, His love for us deepens, and when we keep His commandments out of love for His son, we reach an unprecedented level of affection in the Father’s eyes. His love for us does not diminish when we disobey, but His blessings will, for He heaps His blessings upon us when we show ourselves faithful through our obedience and love for Him.
The entire premise of keeping Torah is loving Yahweh enough to keep His law. We do not fear the law – or the consequences of breaking it – because Yeshua took that upon Himself as the final sacrifice on the cross, but by His own words, He did not do away with the Law. He did not strike the laws from the books, or even the penalty of the law; He instead fulfilled the Law’s demand for justice. He is the propitiation – an atoning victim – for our sins (Romans 3:23, I John 2:2, 4:10).
Objections to Torah
One of the common objections I get from people who challenge my position that Torah still stands today is they point to Deuteronomy 21:18-21 and ask if I still believe this portion of the law applies today:
If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them: then shall his father and his mother lay ho on him, and bring him out unto the elders of his city, and unto the gate of his place; and they shall say unto the elders of his city, This our son is stubborn and rebellious, and he will not obey our voice; he is a glutton and a drunkard. And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
First, this is not a case of little Johnny having a moment of rebellious defiance over eating broccoli at dinner. Neither is this a teenager struggling with a rebellious streak. Notice he is a “glutton and a drunkard.” Not only does this suggest that he is a grown, but unmarried son, but it also shows that there is a clear pattern of this behavior that the son is not correcting, even to the exasperation of his parents. He, as an adult heir to the family name, is dragging it through the mud and dishonoring his parents (violation of the 4th commandment). Yahweh, through Moses, established the penalty of dishonoring one’s parents to be death, because as we know from 1 Samuel 15:23, rebellion is as the sin of witchcraft, and “thou shalt not suffer a witch to live” (Exodus 22:18). HOWEVER, just as Yeshua paid our penalty for the sin of breaking Shabbat (“for the wages of sin is death”), He fulfilled the penalty for rebellion and dishonoring our parents. It is still a sin to break Shabbat just as it is still a sin to dishonor our parents, but He paid the sin debt for both. HalleluYah!
Another misconception is the clean vs. unclean meats question. Many say this law was abolished on the cross, but more vividly when Yahweh told Peter “what God hath cleansed, that call not thou common” (Acts 10:15) and when Paul said “let no man therefore judge you in meat, or in drink…” (Colossians 2:16) For the sake of time and space, I will address this topic alone in a separate study, but I must simply say those two passages and similar ones are grossly misinterpreted. Peter’s vision and Paul’s instruction simply do NOT nullify Yahweh’s commandments that predate Noah to abstain from unclean meats. Briefly, the vision of the sheet being lowered and full of all kinds of animals was a visual representation of all of humanity: some are the dregs of society, some are disgusting, some are simply barbaric while others are proper, respectable, and morally or physically clean people, but all are worthy of the redemption of Messiah. While Torah and the Abrahamic Covenant was given to the Hebrew people for safeguarding and cherishing, Yahweh was now telling Peter it is acceptable for all people to receive it, and how will they receive it unless he takes it to them? THAT is what the vision represented.
Conclusion
Revelations is the undisputed, well, revelation of the end times for humanity on earth. It was given by Yahweh to the Apostle John in a vision on the island of Patmos. Here, John was serving a life sentence of exile as punishment for preaching the message of Yeshua. As the last surviving member of the Twelve and even outliving Paul by at least 3 decades, he was the last person on earth to receive a message from Yahweh that would be canonized into Scripture. Revelations chapter twelve gives an account of the dragon (Satan) being at war with the woman (the Abrahamic Covenant) and her seed (Yeshua and those who abide in faith in Him). The entire chapter is worth reading in this context, but verse seventeen is what I will read here:
And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of Yahweh and have the testimony of Yeshua Messiah
Satan is not at war with the physical seed of Abraham. He hates the remnant that keep the commandments of Yahweh and have the testimony of Yeshua Messiah. It isn’t those who claim to follow Christ, who will one day say “Lord, Lord, have we not done many wonderful works in thy name?” that he is after. The remnant is those who keep His commandments and have the testimony (give evidence) of Yeshua Messiah. These are the same people of whom Yeshua said “if you love me, keep my commandments” and who “will be loved by the Father” if we love Him.
As I close, I want to be clear on something. I am NOT saying that those who disagree with me are condemned to Hell. I may be completely wrong in my conclusion of what the Bible says about keeping the commandments of old. However, I would rather err on the side of obedience than disobedience. However, I do believe there are millions of people who love Christ and are justified by faith but are wrong or unaware on the issue of keeping Torah, and I don’t think they will be refused eternal life because they are ignorant on this, but they will be judged according to how they obeyed the Father. You see, the word of God is everlasting to everlasting; before Moses, there was a distinction between clean and unclean animals and practices. Before Mt. Sinai, there was a proper way to sacrifice. Prior to the 10 Commandments, there was the seventh day Shabbat. Before the Apostolic era, there was a commandment to tithe. And so forth. Yahweh does not change.
Yeshua Messiah the same yesterday, and to day, and for ever. Hebrews 13:8
